I. Overview: A summary of Pocahontas' life and times. A story from the records.
II. The Disney Travesty: Fiction passing as "fact." Marketing and profit interests supersede.
III. Pocahontas History Timeline: filling in gaps, The Virginia Company, proprietary colonies, NPS and other research,
A. A substantial and culturally advanced population. Significance of the Native Americans at Jamestown.
Pocahontas was a memorable, courageous, Native American figure born of the substantial Powhatan indigenous group, part of the larger Algonquians, in the Virginia coastal area in 1595-97, see http://smithtrail.net/files/Pocahontas.pdf. Her father was leader of the Powhatan subgroup, and was also named Wahunsonacock, a/k/a Powhatan to the whites, see http://www.history.com/this-day-in-history/pocahontas-marries-john-rolfe. Powhatan and Algonquian Native Americans are now vastly diminished in population and area, having lived in the now-Virginia, now-Washington DC area for some 4000 years. They knew how to defend their areas, and their archers were formidable and feared even by whites with their loud muskets. An archer could loose many arrows to a musket's one firing. They did not have the concept of ownership of land that the whites had long developed in Europe, however, leading to no meeting of minds as to the permanence of transactions, is that so?
Her real name was Matoaka. The Pocahontas is a family affectionate diminutive, http://www.history.com/this-day-in-history/pocahontas-marries-john-rolfe
B. The whites are coming. The Virginia Company.
Whites from England appeared by ship in about 1607, with a charter from 1606 to gain a foothold in this new world of North America for economic development for the Virginia Company, and permissions granted by the English king. Their happy landing place was Jamestowne.
- The Virginia Company was similar to the contemporary East India Company and The Russia Company, all authorized by the crown for governance and exploitation and the sending back of goods and crops for profit at home. They were not colonists, intended for permanent settlement. Colonists required a different charter, and form of governance, and that did not come until the Virginia Company failed and a new approach was taken from England. At that later time, persons arriving were called settlers or colonists, but not before, when the Virginia Company was in charge.
- The Jamestown arrivees from the Virginia Company were men and boys, no women. Read: English laborers, with English overseers?
- See contrary representations at http://www.history.com/this-day-in-history/pocahontas-marries-john-rolfe, where the Virginia Company arrivees, and remember they were only men and boys, no women, are still euphemistically called settlers or colonists. What does that make one John Rolfe? Certainly not the dignified-sounding Virginia tobacco farmer represented. Let the fantasies begin.
- John Rolfe did engage in tobacco experimenting for the Virginia Company that wanted a cash crop, see https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm/
- When did the tobacco farming begin, after what period of experimentation? What other ventures preceded?
- The Virginia Company was all about investment and return, and first with just those men and boys, hardly equipped for permanence. Their job was to figure out what crops or endeavors would make money for the shareholders back in England, and do it.
- There was no religious motivation to the excursion of the whites here, no flight for freedom of belief, away from oppression, just lucre.
Pocahontas had been married to one Kocoum, http://smithtrail.net/files/Pocahontas.pdf/
nps [here, the National Park Service research sites], but the customs were different among the Powhatans, and perhaps wiser than ours. Marriages among Powhatans apparently included a one-year option, with right to renew; but if not renewed, it was extinguished, see at.https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm.
Sounds eminently civilized fostering autonomy of both parties, and they were called heathen? Where there was a child, the mother would care for the child for several years, before the child entered a form of group care, and the mother was not primarily responsible thereafter. Is that so? This is my impression from the nps sites. A mother with a child in group responsibility care would be free to be part of whatever other history she chose. Childbirth did not trigger a lifetime of care.
Powhatan culture: https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm Men and women lived different occupational worlds, divisions of work, matrilineal, but male ledership in tribal matters, hierarchy and tribute keeping peace among Native Americans in area, it appears, but encroachments of enemies led to palisades around villages sometimes always?
- Childrearing: Standards. Attitudes. Behaviors. Code of respect, behavior in front of others fostered dignity. High value on self control. No separate "law enforcement" needed because of primacy of self control, devaluing open hostility; but chief could intervene. Nonetheless, overall rule fostered dignity as a public attitude: no interference, no preaching, no insulting. This also shaped how Powhatans related to non-relatives or persons not trusted, not liked. Hold back if you can.
- Misunderstandings with the English were not just linguistic. English observed polite listening and concluded the listener agreed with the speaker. Not so. Polite listening was normal behavior in front of others. Tolerance until further tolerance was virtually impossible.
D. Pocahontas in the middle.
Pocahontas was part of the series of both benign and warlike interactions between the Native Americans and the white fortune-seekers in the area -- that Virginia Company. She passed from time to time, from the white area to the Native American, with various ups and downs and kidnappings, negotiations, skirmishes, making nice and then more hostage-takings both sides, as the whites nearly starved that first year, except for help from Powhatan, and then distrust developed and so on.
Ultimately she married one John Rolfe, one of The Virginia Company arrivees who came on a later ship in 1610. The Rolfes had a son, Thomas.
When the Virginia Company neared bankruptcy, Pocahontas returned to London with John Rolfe and little Thomas Rolfe to promote the success of the venture, reassure investors (it is understood that converted to Christianity before her marriage to Rolfe?), was treated well as the equivalent of royalty, a princess, but then she died. We have no information on how she understood marriage in the white way, but there is not information either on any compulsion in her leaving. Is that so? In other Native American groups, introduction to western disease resulted in many deaths, even decimation of whole tribes, but we know no specifics as to the immunity or lack of immunty of Pocahontas as part of her death. She got sick and died in 1617, perhaps of smallpox. She is buried at Gravesend, England, at St George's Church. Where there? Unknown. She was so unimportant, is that it? just another curiosity, that her grave either was never re-marked once old markings were lost (the old church burned, apparently), and no one knows where on the grounds she lies now.
The descendants of the son of the Rolfes succeeded in forging an exception to the miscegenation laws of Virginia in later centuries: thanks to their self-interest, one could be a certain portion (is it 1/32?) descended from the non-white Pocahontas and still count as white.
- Her group, the Powhatans, live on linguistically. Of interest to current politicos, the word caucus is theirs, caucus meaning a counselor, now a decision-making process. See http://www.powhatanmuseum.com/Powhatan_Tribes.html
A family tree, distorted, out of context, twisted.
- Issue: Responsibility for what is transmitted to children in order to make money, to persuade those without access to vetting tools that a fiction is "history." Is there an obligation to be fair to them, and nd others affected by beliefs they are lured to adopt, disclosures. Should there not be a requirement, like a disclaimer, that the name of historic person is used in the medium presented, but any likeness thereafter to the real life of the person may not be present at all. The Fakery Medallion.
1. Pocahontas is adventurous, running free in the land she "called" home, in awe of "untouched beauty" of the land, leaps from tall waterfalls, consults in a glade with mystical tree known as Grandmother Willow, Pocahontas was raised to believe spirits all around her would guide her
2. Pocahontas saw sails and thought they were clouds (how do we know that??) , saw men "settlers" on board coming ashore, the men believed they could claim the land for themselves, she saw John Smith among them and he was kind and gentle so she followed him and he saw her, she stepped up even though he was a stranger, a magical breeze blew and they could understand each other, although different they became friends and explored together
3. Pocahontas explained to John Smith about Grandmother Willow and that all things are one (did she now?), introduced John Smith to Grandmother Willow, the great spirit (is this still Grandmother Willow?) affirmed he was a good man and she could trust him,
4. Now enter tensions between her tribe and John Smith group "settlers", there was no mutual trust, she tried to get her father the chief to talk to John Smith but the chief would not listen, then John Smith met Pocahontas in the glade and wanted to protect her and her people, they kissed and had fallen in love, they embraced, her tribesmen found them and captured John Smith, and she visited him secretly, John Smith vows no matter what happens I am with you always, tribe prepares for war,
5. Pocahontas tells her father she loves John Smith and to hurt him would mean more war, so her father frees John Smith, John was injured and had to go home, Pocahontas wanted to go, too, but knew her tribe needed her, she kisses him goodbye and says she will be with him always THE END.
- Purpose: Pocahontas has not only been used to make money for Disney, but also as a weapon in politics, see Pocahontas misused in petty wars of words, those puffing displays between rivals to win over the undecided, to persuade, nuggetize an opponent in a pejorative way. Explore instead facts of the era and life Pocahontas, the name of that historical figure now being bandied as a joke -- someone who embraces family stories of a Cherokee forbear, now called by a Powhatan name? Propaganda may be countered, perhaps, with luck and perseverance and at least some openness, by information.
1580 - Sir Walter Raleigh attempts to found a colony in Virginia; that settlement disappears, however, and became known as The Lost Colony, see NPS The Virginia Company of London.
Was this under the same kind of economic charter as the later Jamestown?
1587 - Baby Virginia Dare is born at another English colony at Roanoke, then Virginia; now North Carolina, Outer Banks islands. Question: Women were arrivals at the Outer Banks. Was their charter, then, to settle permanently, or was this still another economic venture by the Virginia Company?
1591 - Roanoke Colony had disappeared, however, by the time Sir Walter Raleigh got back to it. Note the fertile ground for conjecture: a centuries-later 1937 hoax news suggested that Virginia Dare and her father died in 1591, in an Indian attack and Mother Elizabeth Dare married an Indian, etc, see http://www.outerbanks.com/virginia-dare.html.
INDIGENOUS PEOPLE, JAMESTOWN AREA
1595-97 - Pocahontas born, Algonquian tribal group, Powhatans. Father is leader see http://smithtrail.net/files/Pocahontas.pdf. Native Americans: Powhatan tribe (also name of the leader, Powhatan as called by the whites), see a scope and history of the Powhatans in Virginia and area, laid out at https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm
______ year unknown: Pocahontas apparently married to one Kocoum, (researching marriage, if contract, etc) http://smithtrail.net/files/Pocahontas.pdf. Note that marriage appears to be a one-year renewable relationship, extinguished if not renewed, see nps at. https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm.
THE VIRGINIA COMPANY CHARTER
1606 -- King James I of England grants a charter to The Virginia Company to settle and derive profit for them from Virginia. Already off and running elsewhere were The Moscovy Company; and The East India Company,. Shares were sold at 12lbs 10 shillings each, see NPS Virginia Company.
See Charter at http://undergod.procon.org/view.resource.php?resourceID=69#Virginia
1607 - (or was it still 1606?) Three ships of the Virginia Company of English -- all men and boys as employees of the Company, under leaders appointed by the Company, to get their own land in 7 years and in the meantime get weapons, clothes and food from the company store, see NPS Virginia Company. They arrive, construct settlement Jamestown, now Virginia. The leaders, who were gentlemen and not mere laborers, provided their own "armor and weapons," and were paid in shares, more land, dividends, etc. Their hope was for a successful cash enterprise that could fund that settlement and even others, see https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm; and, when gold was not found on the beaches, in time settlers tried glassmaking, tar-pitch production, wine, beer, but had to spend too much time surviving. NPS Virginia Company
- Leadership problems: President and appointed council of 7, many disagreements with laborers, and issues of evolving difficulties with area tribe, Powhatans, need for food, bad water, class strife within the group, see NPS Virginia Company.
Relations with Powhatans improved. NPS Virginia.
Note that John Rolfe did not arrive until 1610. See http://www.history.com/this-day-in-history/pocahontas-marries-john-rolfe
May: Circumstances upon landing:
Cultural backgrounds of the men on board, and the indigenous: To be researched further.
Response initially to each other?
Later attack? so say settlers
Instigation? What was demanded by each side of the other?
December -- early: John Smith captured
Later -- John Smith brought to Powhatan
Did Pocahontas act to save John Smith in any way? Need details. Contemporary reports?
Descriptions: heroism; what records are there? With only men on board the ships, how would Pocahontas be treated?
Scholars find a rescue to be unlikely -- see http://smithtrail.net/native-americans/indians-smith/smith-powhatan-pocahontas . Early journals of John Smith to not mention any such rescue, later ones do. See smithtrail-native-americans.
Pocahontas and the English: see another smithtrail, at http://smithtrail.net/files/Pocahontas.pdf
NATIVE AMERICANS: CHEROKEE, POWHATANS.
1607 -- The Cherokee, a member of the Iroquoian language group of Native Americans, lived in lands including southern Virginia, Appalachian Plateau region, see http://www.lcps.org/cms/lib4/va01000195/centricity/domain/9333/native_people_in_early_virginia.pdf
The Powhatan, a member of the Algonquian language group of Native Americans, lived at coastal-eastern Virginia, see http://www.lcps.org/cms/lib4/va01000195/centricity/domain/9333/native_people_in_early_virginia.pdf
Native American tribes in the differing linguistic groups had different customs, traditions, beliefs, see centricity site.
SECOND CHARTER, THE VIRGINIA COMPANY
1607 --Second charter granted in England by The Virginia Company, NPS Virginia Co.
Soft school site. Did Pocahontas spend days at the settlement, playing with children, making friends?? More Disney-type fiction. At least identify it as conjecture.
1608-09 -- With second charter, some 600 more settlers sail from England NPS Virgina Co. Virginia Deputy Governor Thomas Gates gets deflected en route, ends in Bermuda, delays.
John Smith writes a book about his captivity entitled _____
1609 - 1610 -- Starvation period at Jamestown NPS Virginia Co. What fraction of settlers survived? Small. How small? Financial trauma for company, how to pay for debts, incurred more when sent more settlers.
John Rolfe arrived in 1610. Get site.
Was John Smith hurt in an explosion, leave for England?
Was it for treatment, or other reasons?
Did people tell Pocahontas he was dead?
- Was she devastated by that news? Why? Who was John Smith to her? What was their relationship, if any? Found that description at http://www.softschools.com/timelines/pocahontas_timeline/174/
Was the "death" of John Smith the reason for her absence? Is this part of chick-flicking history, or did they love each other and how to know?
Conflict between Native Americans and English.
Was there a small war in 1609 called the Anglo-Powhatan Wars? Saw that specific reference at http://www.softschools.com/timelines/pocahontas_timeline/174/
1610 -- Sir Thomas Gates, Deputy Governor for Virginia, arrives. NPS Virginia Co. By this time, court cases in England against company, big advertising campaigns painted rosy picture, lures for investment, little basis in practicality, appeals to English nationalism, heathens would be converted, the European unemployed would find employment in the New World, and just watch the standard of living for everybody rise and rise. NPS Virginia Co.
1612 -- Virginia Company debts increased, despite the patriotic influx of ideas, some money. Journals of John Smith published, see http://smithtrail.net/captain-john-smith/smiths-journals/
These journals promoted colonization, and settlers increased, but problems were not solved.
John Smith, Pocahontas, Powhatan: See http://smithtrail.net/native-americans/indians-smith/smith-powhatan-pocahontas
POCAHONTAS AGAIN FEATURED -- Section to be laid out, reworked in better detail
1613 -- Pocahontas is captured by ____ and brought to Jamestown, when she was visiting friends, see http://smithtrail.net/files/Pocahontas.pdf Kocoum, her husband, is not mentioned.
Was she tricked? Found that at http://www.softschools.com/timelines/pocahontas_timeline/174/
Had English and their weaponry been captured by the Native Americans?
Did the English capture Pocahontas to hold her for ransom, to get back the Englishmen and weapons? See Softschools.
Who demanded what? See Softschools.
Pocahontas stays with the English. Voluntarily? Was it because Powhatan refused the demands? See Softschools.
1614 -- big year. March 1614. Pocahontas, in captivity a year, and upset with her father for not obtaining her release (would not "make the necessary trades")
Virginia governor takes her to her father's territory, to compel him to agree, and meanwhile , decides to stay with the English, see Softschools, and what is the chronology here: .
Pocahontas meets and fell for John Rolfe. http://smithtrail.net/files/Pocahontas.pdf
What is the role of negotiation in each culture. Did the
English sources say they fell in love, see https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm Need a cultural comparison here, what is what.
April -- Pocahontas converts to Church of England) but only after the English had agreed to peace terms with Powhatan, see nps; http://smithtrail.net/files/Pocahontas.pdf
Renamed Rebecca? See nps.
Pocahontas marries John Rolfe. Did she understand this as a permanent idea, or just the Powhatan better one of 1-year increments, and if not renewed, it went away, see nps, which also says.
Powhatan had approved, see https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm/ The approval was tacit, as part of the formal approval for her to remain as child of the governor, see http://smithtrail.net/files/Pocahontas.pdf
_______? Year? Third Charter for the Virginia Company
Did her relationship with John Rolfe mend relationship between Powhatans and English? npr Probably helped, see http://smithtrail.net/files/Pocahontas.pdf
POCAHONTAS AND JOHN ROLFE, CONTINUED
16__ -- Pocahontas and John Rolfe -- have son, Thomas. No contemporary writings about date, see http://smithtrail.net/files/Pocahontas.pdf. Rolfe barely mentions her in his writings, see http://smithtrail.net/files/Pocahontas.pdf/ Was this a duly performed English marriage??
1616 -- Pocahontas and John Rolfe and Thomas sail for England. Or did John Rolfe not go? Some inconsistency in emphasis, then it looks like he did go, See http://smithtrail.net/files/Pocahontas.pdf
Why? Go to NPS Virginia Co. More company woes, gimmicks to recruit despite financial matters nearing disaster, people in England and the settlement were owed land and money, indentured servitude initiated ultimately in order to get labor, investors got land in exchange for financing passage of new settlers, conflict between those wanting trade and profit as focus, and those seeking use of colony to relieve population overcongestion in England -- a "headright" system, that ultimately prevailed over the sheer trade and profit idea. But nobody took advice to diversify, staying with limited crops, and when they failed, trouble again.
Tobacco, however, was doing ok.
The trip was paid for by the Virginia Company who wanted the Rolfes to foster interest in the settlement in Virginia, see https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm
John Smith: Did he write to Queen Elizabeth I asking her to host the Rolfes?
Pocahontas becomes known as Lady Rebecca and sweeps media-people of England
1617 -- Pocahontas, Lady Rebecca, dies of unknown illness in London, see https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm
DESCENDANTS OF POCAHONTAS AND JOHN ROLFE
Child Thomas (sickly at the time?) is raised in England as a Rolfe, joins his father in about 1637. See http://smithtrail.net/files/Pocahontas.pdf
Descendants of John Rolfe and Pocahontas obtained special concession in Virginia's later Racial Integrity Act defining whiteness as to Indians as having less than 1/16 or less of the blood of the American Indian, https://lva.omeka.net/exhibits/show/law_and_justice/right_to_marry/racial_integrity_act/ This small amount allowed those descendants to claim whiteness.
Meanwhile also 1617:
More on Charters: http://undergod.procon.org/view.resource.php?resourceID=69#Virginia
This one does refer to religion. Earlier Charters apparently did not.
"Every Person should go to church, Sundays and Holidays, or lye Neck and Heels that Night, and be a Slave to the Colony the following Week; for the second Offence, he should be a Slave for a Month; and for the third, a Year and a Day." Governor Argall's Decree1617 --Note change to include religious observance and slavery, with the new charter.
1618 -- Powhatan died, see https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm
When did John Rolfe to back to Virginia. Did he? Apparently so. See http://historicjamestowne.org/history/pocahontas/john-rolfe/
John Rolfe's cash crop tobacco experiments began to bring results, for the Virginia Company, but to glorify his status as a tobacco farmer at that stage is premature.
1619 - More financial trouble for the company, and the populating idea for the colony led to even more arrivals. See NPS Virginia Co.
Tobacco -- had become the cash crop for the colony, got protected status back in England (tax advantage? what else?) NPS Virginia Co.
More settlements, English, tobacco, and pushing of Powhatans from their lands, https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm
Powhatan boy warns English, Jamestown not what attacked, destroyed? What does "spared" mean? https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm
1621 -- Company still in trouble. Had tried lotteries, but dividends remained unpaid
1622 - Company abandons the settlement, cannot support it any longer.
At about same time, but not coordinated or with knowledge of the company's problems, and were the settlers also aware? Powhatans attack English, some 1200 settlers of which 350-400 English killed. https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htmHow many Powhatans?
Note breathless (without the figures) statement that the uprising "wiped out a quarter of the English population of Virginia"
1624 -- Fourth charter denied; the Virginia Company had failed as a stockholding enterprise. Virginia to be Royal Colony administered by English Governor, King James I to appoint.
John Smith writes a second book, see http://smithtrail.net/captain-john-smith/smiths=journals/
1627-1776 -- Virginia, now governed as a colony, and not just with an economic charter as a proprietary colony, could and did increase its territory and use of resources, and English influence, and challenge Spain as it did. NSP Virginia Co.
1629 - compare Massachusetts Bay http://www.britannica.com/place/Massachusetts-Bay-Colony/
charter at http://www.landofthebrave.info/proprietary-colonies.htm
Other Proprietary Colonies: Delaware, Maryland, Pennsylvania see The Crown granted land to the proprietors to repay the debts they incurred, see site http://www.landofthebrave.info/proprietary-colonies.htm
POWHATAN CONFEDERATION DIMINISHED
1646 -- Chief of Powhatans, then the youngest brother of Powhatan himself, was captured by the English at age nearly100, taken as captive to Jamestown, and there was shot in the back by an Englishman (no orders to do so) , https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm
Powhatans, prestige and power vastly diminished (tribe held only "tributary" status by then, not primary) and they began to sign treaties with the English, dividing English lands from Powhatan lands, Powhatans could not come on English lands without permission and had to wear a special striped coat (like later jailbirds? in time, badges sufficed) if they did, and then could only do so for some official purpose. https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm
1658 -- Legislature of Virginia establishes a reservation, reservations? see Virginia Indians: Meet the Tribes Some 11 tribes are still recognized.
1677 -- Bacon's Rebellion
And second treaty between Powhatans, other Virginia tribes and English, setting up a reservation for them, and the requirement of annual tribute to be paid in game and fish to the English for the privilege of living on the little reservations, fully subject to the English More settlements, https://www.nps.gov/jame/learn/historyculture/copy-of-the-powhatan-indian-world.htm
1683 -- Same era nearby: Tamanend, Leni Lenape tribe, Pennsylvania area to the north, friend of William Penn, known as affable and honorable, similar cultural orientation to tolerance, self-control, see 1938 history, The Tammany Legend, Tamanend/ and at https://archive.org/details/tammanylegendtam00norw
Unlike English in Virginia, William Penn was respectful, began to learn the language, fostered coexistence, keeping of agreements, worked with Tamamend to foster coexistence, see
Tamanend today (the 2014 version): Routinely seasonally humiliated at Annapolis Naval Academy
DIMINUTION OF NATIVE AMERICAN FEDERATIONS, GROUPS
1700 -- Rappahannock tribe loses its reservation. nps.
1718 -- Chickahominy tribe loses its reservation. nps.
1722 -- English reported that many tribes were extinct [source?] nps
Powhatan tribes retaining their reservations, keeping tribal structurre, treaties with Commonwealth of Virginia: nps
Pamunky (also to today)
Mattaponi (also to today)
Many conversions to Christianity, languages began to disappear, npa.
"That religion, or the duty which we owe to our Creator and the manner of discharging it, can be directed by reason and conviction, not by force or violence; and therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other."
Virginia Declaration of Rights
1776 --ERA OF THE AMERICAN REVOLUTION
"Section I. The opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, because he being of course judge of that tendency will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own...
Section II. We the General Assembly of Virginia do enact that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities."
Virginia Statute for Religious Freedom
Jan. 16, 1786
NINETEENTH CENTURY -- POST-POCAHONTAS ERA
19th Century: impoverished tribes, pressured by English, began to sell their reservations, English and other whites sought termination of their legal status on reservations nps.
1792 -- The Nansemond sell their reservation, to whom? nps. Track recurrent destruction of records, difficulty in tracing lineage, Native American groups, see, e.g., http://genealogytrails.com/vir/nansemond
1830 - Virginia Constitution, see http://vagovernmentmatters.org/primary-sources/518
"No man shall be compelled to frequent or support any religious worship, place or ministry whatsoever, nor shall be enforced, restrained, molested or burthened, in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief: but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities.
And the legislature shall not prescribe any religious test whatsoever; nor confer any peculiar privileges or advantages on any one sect or denomination; nor pass any law requiring or authorizing any religious society, or the people of any district within this commonwealth to levy on themselves or others any tax for the erection or repair of any house for public worship or for the support of any church or ministry, but it shall be left free to every person to select his religious instructor, and make for his support such private contract as he shall please."
See also http://undergod.procon.org/view.resource.php?resourceID=69#Virginia
FAMILY HISTORIES; RECORDS; LORE
1885 -- A son of one Sarah O. C. Smith, Cherokee, applied for a marriage license. Family story, rest of family whites, say that the couple eloped because of opposition to a mixed race marriage in the white family, see http://www.theatlantic.com/politics/archive/2012/05/is-elizabeth-warren-native-american-or-what/257415/
1900 Census -- http://articles.chicagotribune.com/2012-05-09/news/ct-oped-0509-page-20120509_1_indian-heritage-indian-blood-dawes-commission
1. Brief overview -- http://sheg.stanford.edu/upload/V3LessonPlans/Pocahontas%20Timeline.pdf
2. Soft history for children, full of conclusions, opinion, rosy glasses, but useful for possible detail to be vetted further, see http://www.softschools.com/timelines/pocahontas_timeline/174/
3. Relationship of Pocahontas and John Rolfe. According to English accounts, the two fell in love and wanted to get married. Powhatan gave his approval and, after she was converted and renamed Rebecca, peace was solidified by the marriage of Pocahontas and John Rolfe in April 1614. Within a year the couple had a son, Thomas. In 1616, the Virginia Company paid to send the Rolfe family to England to gain more English interest in Jamestown.
National Park Service site: The Virginia Company of London